Sutra (Thread) or Lesson 5: Vrttayah Pancatayyah Klistaklistah
Vrttayah: modifications/distortions | Pancatayyah: fivefold | Klista: painful | Aklistah: painless
All thoughts, which without a doubt start with you, come in two forms according to Patanjali in Sutra 5 of our lessons.
Thoughts are either selfish or selfless, and they have the effect of either creating pain or creating peace in ourselves and (then ultimately) in the world.
Selfish thoughts create pain and misery for both the thinker and those impacted by them (even if these thoughts initially have a façade of goodness, like in the pretense of love for the sake of vanity), and selfless thoughts create peace (even if they start out seemingly “bad,” such as in the scolding of a child in order to correct their wrong behaviors, or speaking out about injustice or wrong-doing).
It is, therefore, the intention behind all thoughts that matters, whether these thoughts arise from a purely self-satisfying place, or whether they come from a place of full understanding of their impact with a desire to do good. You, therefore, have control over what you create in the world starting with your intentions/thoughts, and the fastest way to identify whether these intentions will ultimately lead to misery or peace in the world is to simply feel them out and to scrutinize them from the point of their conception.
Because your body is a highly intelligent vehicle that regulates your every function as it takes you through time and space, what Sutra 5 reminds us of is that our emotions serve as powerful navigating tools for gaging how close, or far, you are from your true self/expression.
Depending on the thoughts that we are thinking at any given moment, and how they make us feel, we can immediately identify what their impact will be in the world and whether they are ultimately in alignment with our, and others’, highest good. This will help us to not only honor our path of walking in non-violence as we agreed to do in step one of our Eightfold Path, but will also help us to avoid creating negative karma (actions) within ourselves and the world as well.
It is, therefore, our responsibility, as we continue with our practice, to be mindful of our thoughts as they arise and to become true “analysts” of them if we intend to reach our ultimate goal of true self-realization/expression in the world.
If you chose to be selfish about anything, this Sutra, therefore encourages us, “[g]o to the…extreme and be selfish in refusing to disturb your own peace,” since this will allow you to do the same for others as well.
Remain honest as you move forward with this practice, and be aware of the thoughts that you are thinking as you go about your day so that you can effectively determine whether what you are creating within you will ultimately create misery or peace around you by extension of your words and actions.
Do not try to think for other people either, but instead use your own creative navigating tool of the mind to simply generate peace.
The best way to do this is really simple: Ask yourself how you feel when a certain thought comes to mind; does it feel good to you when you think it? And will any actions that are inspired or influenced by it generate something good for you and the people around you?
If you find that a thought does not ultimately lead to anything good, because it does not come from a place of good intention, it is best to either try to reframe it or to let it go.
Be mindful of this as you move forward throughout your week and you will find that it will not only deepen your Yoga practice, but that it will also create a great deal of good in the world around you as well.
10 Forms of Twisted Thinking To Avoid As You Go About Your Day (As Laid Out In David Burn’s The Feeling Good Handbook)