“Those who truly and fully have a solid foundation in Yama and Niyama practice, integrating these two limbs firmly into their life and personal being (and at their core, beyond the basic physical and social expression of abstinence and duties in the form of thoughts, words, and actions), transcend the ignorance of attachment to the cycle of karma, transcend the ignorance of attachment to their animal nature, and transcend the ignorance of maintaining a false sense of self in relationship to others and society that previously had the potential to keep them trapped in, and permanently suffering within, Maya.”

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